The Letter Of James
 
   1:1 James, a servant of God and of the Lord Jesus Christ, to the
   twelve tribes which are scattered abroad, greeting.
 
   1:2 My brothers, count it all joy when you fall into different
   temptations;
 
   1:3 Knowing this, that the trying of your faith works patience.
 
   1:4 But let patience have her perfect work, that you may be perfect
   and entire, wanting nothing.
 
   1:5 If any of you lack wisdom, let him ask of God, that gives to all
   men liberally, and upbraids not; and it shall be given him.
 
   1:6 But let him ask in faith, nothing wavering. For he that wavers is
   like a wave of the sea driven with the wind and tossed.
 
   1:7 For let not that man think that he shall receive any thing of the
   Lord.
 
   1:8 A double minded man is unstable in all his ways.
 
   1:9 Let the brother of low degree rejoice in that he is exalted: 1:10
   But the rich, in that he is made low: because as the flower of the
   grass he shall pass away.
 
   1:11 For the sun is no sooner risen with a burning heat, but it
   withers the grass, and the flower of it falls, and the grace of the
   fashion of it perishes: so also shall the rich man fade away in his
   ways.
 
   1:12 Blessed is the man that endures temptation: for when he is tried,
   he shall receive the crown of life, which the Lord has promised to
   them that love him.
 
   1:13 Let no man say when he is tempted, I am tempted of God: for God
   cannot be tempted with evil, neither tempts he any man:
 
   1:14 But every man is tempted, when he is drawn away of his own lust,
   and enticed.
 
   1:15 Then when lust has conceived, it brings forth sin: and sin, when
   it is finished, brings forth death.
 
   1:16 Do not err, my beloved brothers.
 
   1:17 Every good gift and every perfect gift is from above, and comes
   down from the Father of lights, with whom is no variableness, neither
   shadow of turning.
 
   1:18 Of his own will begat he us with the word of truth, that we
   should be a kind of first fruits of his creatures.
 
   1:19 Therefore, my beloved brothers, let every man be swift to hear,
   slow to speak, slow to wrath:
 
   1:20 For the wrath of man works not the righteousness of God.
 
   1:21 Therefore lay aside all filthiness and superfluity of
   naughtiness, and receive with meekness the engrafted word, which is
   able to save your souls.
 
   1:22 But be doers of the word, and not hearers only, deceiving your
   own selves.
 
   1:23 For if any be a hearer of the word, and not a doer, he is like
   unto a man beholding his natural face in a glass:
 
   1:24 For he beholds himself, and goes his way, and immediately forgets
   what manner of man he was.
 
   1:25 But whoever looks into the perfect law of liberty, and continues
   in it, he being not a forgetful hearer, but a doer of the work, this
   man shall be blessed in his deed.
 
   1:26 If any man among you seem to be religious, and bridles not his
   tongue, but deceives his own heart, this man's religion is vain.
 
   1:27 Pure religion and undefiled before God and the Father is this, To
   visit the fatherless and widows in their affliction, and to keep
   himself unspotted from the world.
 
   2:1 My brothers, have not the faith of our Lord Jesus Christ, the Lord
   of glory, with respect of persons.
 
   2:2 For if there come unto your assembly a man with a gold ring, in
   good apparel, and there come in also a poor man in vile clothing;
 
   2:3 And you have respect to him that wears the gay clothing, and say
   unto him, Sit you here in a good place; and say to the poor, Stand you
   there, or sit here under my footstool:
 
   2:4 Are you not then partial in yourselves, and have become judges of
   evil thoughts?
 
   2:5 Hearken, my beloved brothers, Has not God chosen the poor of this
   world rich in faith, and heirs of the kingdom which he has promised to
   them that love him?
 
   2:6 But you have looked down upon the poor. Do not rich men oppres
   you, and draw you before the judgment seats?
 
   2:7 Do not they blaspheme that worthy name by the which you are
   called?
 
   2:8 If you fulfill the royal law according to the scripture, You shall
   love your neighbor as yourself, you do well:
 
   2:9 But if you have respect to persons, you commit sin, and are
   convinced of the law as transgressors.
 
   2:10 For whosoever shall keep the whole law, and yet offend in one
   point, he is guilty of all.
 
   2:11 For he that said, Do not commit adultery, said also, Do not kill.
   Now if you commit no adultery, yet if you kill, you have become a
   transgressor of the law.
 
   2:12 So speak you, and so do, as they that shall be judged by the law
   of liberty.
 
   2:13 For he shall have judgment without mercy, that has showed no
   mercy; and mercy rejoices against judgment.
 
   2:14 What does it profit, my brothers, though a man say he has faith,
   and have not works? can faith save him?
 
   2:15 If a brother or sister be naked, and destitute of daily food,
 
   2:16 And one of you say unto them, Depart in peace, be warmed and
   filled; notwithstanding you give them not those things which are
   necessary to the body; what does it profit?
 
   2:17 Even so faith, if it has not works, is dead, being alone.
 
   2:18 Yes, a man may say, You have faith, and I have works: show me
   your faith without your works, and I will show you my faith by my
   works.
 
   2:19 You believe that there is one God; you are doing well: the devils
   also believe, and tremble.
 
   2:20 But will you know, O vain man, that faith without works is dead?
 
   2:21 Was not Abraham our father justified by works, when he had
   offered Isaac his son upon the altar?
 
   2:22 See you how faith wrought with his works, and by works was faith
   made perfect?
 
   2:23 And the scripture was fulfilled which says, Abraham believed God,
   and it was imputed unto him for righteousness: and he was called the
   Friend of God.
 
   2:24 You see then that by works a man is justified, and not by faith
   only.
 
   2:25 Likewise also was not Rahab the harlot justified by works, when
   she had received the messengers, and had sent them out another way?
 
   2:26 For as the body without the spirit is dead, so faith without
   works is dead also.
 
   3:1 My brothers, be not many masters, knowing that we shall receive
   the greater condemnation.
 
   3:2 For in many things we offend all. If any man offend not in word,
   the same is a perfect man, and able also to bridle the whole body.
 
   3:3 Behold, we put bits in the horses' mouths, that they may obey us;
   and we turn about their whole body.
 
   3:4 Behold also the ships, which though they be so great, and are
   driven of fierce winds, yet are they turned about with a very small
   helm, wherever the governor desires.
 
   3:5 Even so the tongue is a little member, and boasts great things.
   Behold, how great a matter a little fire kindles!
 
   3:6 And the tongue is a fire, a world of iniquity: so is the tongue
   among our members, that it defiles the whole body, and sets on fire
   the course of nature; and it is set on fire of hell.
 
   3:7 For every kind of beasts, and of birds, and of serpents, and of
   things in the sea, is tamed, and has been tamed of mankind:
 
   3:8 But the tongue can no man tame; it is an unruly evil, full of
   deadly poison.
 
   3:9 Therewith bless we God, even the Father; and therewith curse we
   men, which are made after the similitude of God.
 
   3:10 Out of the same mouth proceeds blessing and cursing. My brothers,
   these things ought not so to be.
 
   3:11 Does a fountain send forth at the same place sweet water and
   bitter?
 
   3:12 Can the fig tree, my brothers, bear olive berries? either a vine,
   figs? so can no fountain both yield salt water and fresh.
 
   3:13 Who is a wise man and endued with knowledge among you? let him
   show out of a good conduct his works with meekness of wisdom.
 
   3:14 But if you have bitter envying and strife in your hearts, glory
   not, and lie not against the truth.
 
   3:15 This wisdom descends not from above, but is earthly, sensual,
   devilish.
 
   3:16 For where envying and strife is, there is confusion and every
   evil work.
 
   3:17 But the wisdom that is from above is first pure, then peaceable,
   gentle, and easy to be entreated, full of mercy and good fruits,
   without partiality, and without hypocrisy.
 
   3:18 And the fruit of righteousness is sown in peace of them that make
   peace.
 
   4:1 From whence come wars and fightings among you? come they not
   hence, even of your lusts that war in your members?
 
   4:2 You lust, and have not: you kill, and desire to have, and cannot
   obtain: you fight and war, yet you have not, because you ask not.
 
   4:3 You ask, and receive not, because you ask amiss, that you may
   consume it upon your lusts.
 
   4:4 You adulterers and adulteresses, do you not know that the
   friendship of the world is enmity with God? whosoever therefore will
   be a friend of the world is the enemy of God.
 
   4:5 Do you think that the scripture says in vain, The spirit that
   dwells in us lusts to envy?
 
   4:6 But he gives more grace. Therefore he says, God resists the proud,
   but gives grace unto the humble.
 
   4:7 Submit yourselves therefore to God. Resist the devil, and he will
   flee from you.
 
   4:8 Draw close to God, and he will draw close to you. Cleanse your
   hands, you sinners; and purify your hearts, you double minded.
 
   4:9 Be afflicted, and mourn, and weep: let your laughter be turned to
   mourning, and your joy to heaviness.
 
   4:10 Humble yourselves in the sight of the Lord, and he shall lift you
   up.
 
   4:11 Speak not evil one of another, brothers. He that speaks evil of
   his brother, and judges his brother, speaks evil of the law, and
   judges the law: but if you judge the law, you are not a doer of the
   law, but a judge.
 
   4:12 There is one lawgiver, who is able to save and to destroy: who
   are you that judges another?
 
   4:13 Go to now, you that say, Today or tomorrow we will go into such a
   city, and continue there a year, and buy and sell, and get gain:
 
   4:14 Whereas you know not what shall be on the next day. For what is
   your life? It is even a vapor, that appears for a little time, and
   then vanishes away.
 
   4:15 For that you ought to say, If the Lord will, we shall live, and
   do this, or that.
 
   4:16 But now you rejoice in your boastings: all such rejoicing is
   evil.
 
   4:17 Therefore to him that knows to do good, and does it not, to him
   it is sin.
 
   5:1 Go to now, you rich men, weep and howl for your miseries that
   shall come upon you.
 
   5:2 Your riches are corrupted, and your garments are moth eaten.
 
   5:3 Your gold and silver is cankered; and the rust of them shall be a
   witness against you, and shall eat your flesh as it were fire. You
   have heaped treasure together for the last days.
 
   5:4 Behold, the hire of the laborers who have reaped down your fields,
   which is of you kept back by fraud, cries: and the cries of those who
   have reaped are entered into the ears of the Lord of sabaoth.
 
   5:5 You have lived in pleasure on the earth, and been wanton; you have
   nourished your hearts, as in a day of slaughter.
 
   5:6 You have condemned and killed the just; and he does not resist
   you.
 
   5:7 Be patient therefore, brothers, unto the coming of the Lord.
   Behold, the husbandman waits for the precious fruit of the earth, and
   has long patience for it, until he receive the early and latter rain.
 
   5:8 Be you also patient; establish your hearts: for the coming of the
   Lord draws close.
 
   5:9 Grudge not one against another, brothers, lest you be condemned:
   behold, the judge stands before the door.
 
   5:10 Take, my brothers, the prophets, who have spoken in the name of
   the Lord, for an example of suffering affliction, and of patience.
 
   5:11 Behold, we count them happy which endure. You have heard of the
   patience of Job, and have seen the end of the Lord; that the Lord is
   very pitiful, and of tender mercy.
 
   5:12 But above all things, my brothers, swear not, neither by heaven,
   neither by the earth, neither by any other oath: but let your yes be
   yes; and your no, no; lest you fall into condemnation.
 
   5:13 Is any among you afflicted? let him pray. Is any merry? let him
   sing psalms.
 
   5:14 Is any sick among you? let him call for the elders of the church;
   and let them pray over him, anointing him with oil in the name of the
   Lord:
 
   5:15 And the prayer of faith shall save the sick, and the Lord shall
   raise him up; and if he have committed sins, they shall be forgiven
   him.
 
   5:16 Confess your faults one to another, and pray one for another,
   that you may be healed. The fervent prayer of a righteous man is
   effective and has great strength.
 
   5:17 Elijah was a man subject to like passions as we are, and he
   prayed earnestly that it might not rain: and it rained not on the
   earth by the space of three years and six months.
 
   5:18 And he prayed again, and the heaven gave rain, and the earth
   brought forth her fruit.
 
   5:19 Brethren, if any of you do err from the truth, and one convert
   him;
 
   5:20 Let him know, that he which converts the sinner from the error of
   his way shall save a soul from death, and shall hide a multitude of
   sins.